Quickly checking your email on your smartphone, sitting in the sun with your laptop to work or even driving your car to work:
Countless fairy tales with infinite variations, usually conveying moralsocial or political lessons through skillful narrative and interesting characters, have existed throughout history and throughout the world.
The still-popular tales have lived on for more than two millennia, exemplifying extraordinary power and longevity. Other early influences on our literary tradition abound: The nature of this genre seems to invite evolution. Originally these deceptively simple stories were passed orally from generation to generation.
As the printed word became more accessible, the tales became somewhat less mutable for a time. Common themes can be found in most cultures, whether through commonality of experience or because the tales themselves traveled with both conquerors and the conquered.
As the centuries passed, virtue and a sense of morality ebbed and flowed, both in real life and in the tales that accompanied mankind on the journey.
Among medieval peasants, folktales passed from those older and more experienced to younger adults and children as moral lessons for life. Along this fantastic path are not only challenges to be overcome but warnings: The stories often addressed subjects in veiled terms. According to folklore researcher and retired professor D.
InStraparola first published a collection of stories told within the framework of a greater story. These bawdy literary romps, which reflected the relaxed morality of the time, were clearly not meant for children. By writing as though the stories were told by a group of ladies and gentlemen, Straparola was able to justify his use of shocking vernacular language.
His timeless social commentaries highlighted the shortcomings of those who descended to the depths for wealth, power and fame. Half a century later, Charles Perrault and his contemporaries took some of the earlier European peasant tales and massaged them until they were more suited to the aristocratic salon set of 17th-century France, where storytelling was considered an important social art.
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He customized the stories and added new ones, often making a point of showcasing the difficulties and the challenges of his time. Gone was much of the violence, but added was the subtle sexual innuendo expected in the popular culture of the period. His work was characterized by typically French actions and lighthearted humor; for example, Cinderella, with undeniable savoir faire, drops her slipper on purpose.
The wicked queen, mother of the prince, upon discovering the clandestine marriage of the pair and their subsequent offspring, orders one of her grandchildren to be cooked for dinner. But not just any recipe will do: The common thread, fear of an unknown or brutish groom, struck a chord with the women of France, who were beginning to challenge the traditional balance of power and the common practice of arranged marriages.
Neither, obviously, did biblical values tend to be an overriding theme. The Romantic period of the early 19th century saw a growing fascination with a glorified primitive or peasant culture.
Germany was mostly recovered from the effects of the Thirty Years War, which had left a third of the population dead and the rest struggling with famine and disease. Stepparents and early death had been facts of life for much of the population, and the folktales reflected that reality. The stage was set for the work of Jacob and Wilhelm Grimm, known for their work in promoting a common German culture and language.
The Grimms declared the tales pure, original and German, yet they were conflated from the writings of Perrault and his contemporaries, from the anthologies of Basile, and from storytellers of the Middle East, Asia and elsewhere.
Despite claims of wanting to retain literary purity, the brothers changed the stories over the years. Their earliest manuscript dates fromwith various revisions being published from to the last edition being the basis for most of the translated Grimm tales we have today.
Each revision took away some of the sexual overtones and gruesome violence against the innocent though not against wrongdoersand added lessons in their brand of Christian morality.What Kind of Impact Does Our Music Really Make on Society?
With that said, we need to be very aware of our modern day culture, but more importantly, A quick Google search on the impact of music on morals will yield many results on the negative impact it has on society, especially in the realm of rap and hip-hop music.
Morality versus technology In Culture. Morality consists of norms and values that reflect what we find important and define how we should behave.
Ethics deals with thinking about and discussing morality. "Technology is a dynamic factor in our society that continues to alter many habits and routines. Old practices are destabilized. Why Religion Matters: The Impact of Religious Practice on Social Stability Legislators should seek constitutionally appropriate ways to .
 [ Heher J, in the High Court, based his judgment declaring the common law crime of sodomy to be inconsistent with the Constitution exclusively on the breach of the right to equality. The sexual revolution, also known as a time of sexual liberation, was a social movement that challenged traditional codes of behavior related to sexuality and interpersonal relationships throughout the United States and subsequently, the wider world, from the s to the s.
Sexual liberation included increased acceptance of sex outside of traditional heterosexual, monogamous relationships.
Changes in social norms. The modern consensus is that the sexual revolution in s America was typified by a dramatic shift in traditional values related to sex, and sexuality.